What would you do differently in your program or ministry if you knew that your “Christian” listener didn’t actually know the Lord? That she thinks she’s fine with God, but not because of what Jesus did for her. Because she’s a good person. Would this change your message and strategy at all?
Dean Inserra, pastor of City Church in Tallahassee, Florida, prompts deep thought and reflection on this issue in his book, The Unsaved Christian. His premise? That there are huge numbers of people in America and even in the church who call themselves Christians but are not actually saved. He calls it “the most underrated mission field in America,” and argues that this population of “Cultural Christians” presents a huge witness opportunity for the church and other Christian ministries.
He explains that there are two basic groups of cultural Christians. One group consists of those who go to church on Christmas and Easter, take their kids to VBS every summer (some every week of the summer!), and believe in God and the authority of the Bible, but otherwise, their beliefs don’t play a big role in their everyday life. The other group contains those who are actively involved in the church on every level but simply do not have a clear understanding of the gospel. People from both groups claim Christianity as their religion and would be offended to be considered agnostic or atheist, but they don’t realize that God’s work of salvation at Calvary applies to them too.
The difficulty of reaching Cultural Christians, Inserra says, is that they don’t think they need to be saved. Often, they are very moral people and upstanding citizens. They may have happy marriages, great social standing, good work ethic, and no addictions, making some Christians look like heathens by comparison. They think they’re good people—and it may be hard to argue the point. Which is why they don’t think they need Jesus. Ultimately, they don’t understand the seriousness of sin and God’s standard of perfection—they believe that if their good works outweigh their bad ones, they’ll be all right on Judgment Day.
Inserra spends a good portion of the book diving into more specific segments of Cultural Christianity (such as Bible Belt Christians and Catholics) and discussing some special strategies for reaching them. But first, he suggests a general strategy: Get Cultural Christians to understand that they are sinful and in need of a Savior. Since most people in this group believe the Bible is authoritative, he encourages readers to use this common ground to show the Cultural Christian that God is holy, that He has laid out the standards of perfection, and that we have failed to attain them. Cultural Christians tend to believe that “sinning is for the really bad people, who are probably in prison.” So, the goal is getting them to understand that we “all have sinned and fall short of the glory of God” (Romans 3:23 NASB). The best way to do this, Inserra suggests, is by asking pointed questions. First, make sure you have a good grasp of the individual’s specific beliefs and understanding. Then ask questions like, “What is the standard for good?” to encourage thought about whether or not eternal security can really be attained by good works.
One caveat Inserra gives: Conversations like these are bound to be uncomfortable. Few people, if any, enjoy having their beliefs questioned. But, this discomfort is certainly worth it if it brings about a true saving faith in the Lord Jesus.
Another key takeaway comes from this comment: “. . . gospel clarity is the antidote to the rampant confusion.” (p.9) So true! Speaking clearly, using simple understandable language and clear phrasing is a critical part of the solution.
Inserra muddies the water a few times when he focuses on actions that tend to accompany true salvation, since he starts off admitting that, on the outside, Cultural Christians may look a lot like true believers. In a concluding chapter that discusses how to know if you’re truly saved, he gives a checklist of items that one would reasonably expect to see in a mature believer’s life. However, this list will not be helpful for newer or immature believers looking for assurance of their salvation. These people may very well be saved but still need “spiritual milk” (1 Peter 2:2) to get them to a better understanding of the new life and blessings they’ve received through Christ before they start showing these signs of maturity. Since the defining difference between a Cultural Christian and a true believer is belief in the saving work of the cross for the forgiveness of sins, the reader may be surprised to find that Romans 10:9 never makes it into the book: “That if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved.”
Inserra also tends to re-use descriptive phrases at times and repeats one personal anecdote, but overall, the book is easy to read, informative, and thought-provoking. We recommend every believer with a heart for the lost to read this book to better understand this mission field and get equipped to reach those in it. It may mean the difference of spiritual life and death for your family members, friends, co-workers, neighbors, or listeners.